insurgent anarchism
insurgent anarchism (2012) by nozomi hayase via 34 pg kindle version from anarchist library [https://theanarchistlibrary.org/library/nozomi-hayase-insurgent-anarchism-an-idea-whose-time-has-come]
.. so hard not to read it?? not sure what i meant by this
notes/quotes:
3
Insurgent Anarchism; An Idea Whose Time Has Come
Part I
In fall of 2011, as the autumn leaves were turning color, America’s largest metropolitan city was about to grab the world’s attention. On September 17, the first occupiers descended onto lower Manhattan and marched on the Stock Exchange, eventually settling in Zuccotti Park. Wall Street, the center of capitalist wealth and power was now under siege. As the word ‘Occupy’ indicated, it was not a one day protest. They were there for the long haul.
contactcon et al
“The Occupy movement just lit a spark.” Noam Chomsky spoke of its historical significance as *creating something that never existed before and bringing marginalized discourse to the center. At Zuccotti Park, with a library and kitchen, a cooperative community arose with open spaces for sharing and mutual support.
*perhaps.. never existed before to that degree.. but still same song if any form of m\a\p.. need global detox leap.. a legit re\set.. if want something legit diff/free..
(mr) meadows structure law et al
**
In a time of rampant apathy and weakening civic power, the Occupy movement came as a surprise to the status quo. In the wake of the Arab Spring, some may have seen a rising tide on the horizon. From the Indignados movement, an iconic picture of Anonymous holding the sign “Nobody Expects the #Spanish Revolution” went viral around the globe. The spirit of uprising on Wall Street was also unexpected. Once the wave moved beyond the East Coast, Occupy inspired the nation and spread across the world.
Yet, after the winter’s slowdown and the brutal police crackdown of the encampment, the movement lost momentum and the waves of change seemed to be evaporating. Is it true that the Occupy movement is weakening? Are people not yet ready to truly challenge the corporate greed that is exploiting the majority of population for the benefit of 1%? The truth is, the tidal wave of world revolution is far from over and just because it is less visible doesn’t mean Occupy is dead.
Occupy’s Anarchistic Impulse
Despite police effort to dismantle it, Occupy has already changed the direction of society. It brought a new impulse that many felt was urgently needed. Mic check and consensus decision-making arose as a new style of communication that offered alternatives to traditional hierarchical modes of communication.
not legit new/diff/alt.. so won’t get to root of problem
legit freedom will only happen if it’s all of us.. and in order to be all of us.. has to be sans any form of measuring, accounting, people telling other people what to do
how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
ie: imagine if we listened to the itch-in-8b-souls 1st thing everyday & used that data to connect us (tech as it could be.. ai as augmenting interconnectedness)
the thing we’ve not yet tried/seen: the unconditional part of left to own devices ness
[‘in an undisturbed ecosystem ..the individual left to its own devices.. serves the whole’ –dana meadows]
there’s a legit use of tech (nonjudgmental exponential labeling) to facil the seeming chaos of a global detox leap/dance.. the unconditional part of left-to-own-devices ness.. for (blank)’s sake.. and we’re missing it
ie: whatever for a year.. a legit sabbatical ish transition
David Graeber, an anarchist and anthropologist was one of activists who initiated the original plan to occupy Zuccotti Park, which was the gestation of the Occupy movement. Graeber described anarchism as a social form that embraced direct democracy and a kind of government without hierarchy. He said “Anarchism is a commitment to the idea that it would be possible [to build] a society based on principles of self-organization, voluntary association and mutual aid.”
need something deeper than any form of democratic admin
for legit diff/alt/free communication.. we need 1st/most: means (nonjudgmental expo labeling) to undo hierarchical listening as global detox so we can org around legit needs
Graeber spoke of how anarchistic principles are at the heart of the Occupy Movement, particularly in its commitment to the *leaderless consensus model practiced in General Assembly (GA), rather than the traditional majority-rules approach. He pointed to the movement’s effort to stay autonomous and **independent from the existing system. This is manifested in direct action, which he characterized as “the defiant insistence on acting as if one is already free.”
**if only.. but not if *this.. same song
4
A decade later, OWS was like a revival of the 1999 uprising in Seattle. ..Occupy is a leaderless culture, a decentralized form of organizing. The leaderless nature of these movements are mistrusted and feared by those in power. “If there is no leader, then that’s chaos; that’s anarchy!” exclaimed Stephen Colbert of Colbert Report in challenging Carne Ross, the author of the book Leaderless Revolution.
carne ross.. carne on decision making.. et al
The FBI has been attempting to brand occupiers with this demonizing of anarchists, a term now treated by the US government as synonymous with terrorist.
5
Sheehan (2003) traced back the word anarchism to its Greek roots:
The etymology of the word -anarchism meaning the absence of leader, the absence of a government – signals what is distinctive about anarchism: a rejection of the need for the centralized authority of the unitary state, the only form of government most of us have ever experienced. (p. 25)
When current misrepresentations of the word anarchism are dismantled, something more nuanced and vital emerges. Anarchy does not mean no government or rules. It indicates a society where authority is not defined by hierarchy and power over individual autonomy. It calls for individual’s direct participation in creating a social form and their ongoing engagement with it.
those (participation and engagement ness) are still govt/rules.. any form of m\a\p
Inter-Net Revolution
6
*Before the Occupy movement emerged on streets around the world, millions already occupied the global square of the Internet. The miniature culture based on an egalitarian way of working together that blossomed in the early stages of Occupy **had already been thriving on the web.
*but not enough (berners-lee everyone law et al) for the dance to dance
**maybe seemingly for some.. but not for all.. so not for any
From screen to screen across the Internet, the centralized structures of outer society are melting away. Here is a world free from traditional boundaries and rules. In the digital space, this path of new potential is paved by online connections and shared visions.
still just networking whalespeak.. and again.. not all.. need a means for a global detox leap
7
Revolutionary Cypherpunks
Richard Matthew Stallman, computer programmer and cyber-guru worked with other computer savvy fellows to develop their own rules through new forms of programming and coding designed to ensure that the digital culture stayed open. Stallman later instigated the Free Software Movement to maintain a stream of source code outside the realm of proprietary licenses.
richard stallman – still not enough.. again.. berners-lee everyone law et al
Stallman’s work influenced individuals like Julian Assange of WikiLeaks, especially in his association with a group known as Cypherpunks, which originated from an electronic mailing list that was set up to meet challenges concerning individual Internet security and the development of cryptography.
.. and Jacob Appelbaum, American independent computer security researcher and activist working on the Tor project. Together they explored a wide range of cyber-activities such as threats online, Internet privacy, censorship bills, repressive anti-piracy laws and the future of the Internet.
8
Anarchy in Action
9
..Examples of important manifestations of Open Source Software that have benefited millions of people are projects like Linux, the online encyclopedia Wikipedia and web browser Mozilla.
Wikipedia is unprecedented as a space where everyone can participate in developing the foundation of historical knowledge.
Peer-to-peer networks are an expression of this anarchistic stance. They bypass centralized control of information and transform social relationships that in the past have typically been formed through hierarchy of class and professions. These peer-to-peer based connections are unprecedented in that they circumvent built-in filters in the flow of information.
makes no diff if data/’knowledge’/info is non legit.. (ie: about whales in sea world)
The peer-to-peer communication model is developing as a primary mode of working with the Internet, where *each person’s free choice to become a bridge is building communication avenues structurally so decentralized that they are virtually impossible to censor. They are meshed together, computer to computer, creating new pathways of freedom.
*could be like this.. but nothing to date has let go enough to see.. again.. nothing yet has gotten to root of problem
legit freedom will only happen if it’s all of us.. and in order to be all of us.. has to be sans any form of measuring, accounting, people telling other people what to do
how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
ie: imagine if we listened to the itch-in-8b-souls 1st thing everyday & used that data to connect us (tech as it could be.. ai as augmenting interconnectedness)
the thing we’ve not yet tried/seen: the unconditional part of left to own devices ness
[‘in an undisturbed ecosystem ..the individual left to its own devices.. serves the whole’ –dana meadows]
there’s a legit use of tech (nonjudgmental exponential labeling) to facil the seeming chaos of a global detox leap/dance.. the unconditional part of left-to-own-devices ness.. for (blank)’s sake.. and we’re missing it
ie: whatever for a year.. a legit sabbatical ish transition
Peer-to-peer trends are implemented in many aspects of practical life. Working around the traditional centralized banking system, people at the grassroots level engage in peer-to-peer lending. Michael Bauwens, creator of the Foundation for P2P Alternatives revealed how a new form of innovation is emerging out of distributed peer-to-peer networks. He explained how P2P production is a byproduct of networked communities. Unlike the corporate model of internally funded R&D, this process engages individuals fully and often has better results as it gives them more access to the production process and more influence on the purpose and outcome. He noted how P2P production extends to direct action and participation, bringing the notion of democracy beyond a vague promise in the political realm to every aspect of our lives. With peer lending and production, why not create peer-to-peer currency? Bitcoin, digital money is one answer to this call.
michel bauwens.. p2p foundation.. et al
not enough ‘unlike’ it.. so still perpetuates it.. any form of m\a\p
10
Bitcoin as a decentralized avenue of currency exchange is a successful and inherently anarchic concept aimed at reshaping economic society.
just the deck chairs.. still same song
Below the surface of the Internet, a rapid transformation is under way. Peer-to-peer connections in cyberspace found their way onto the streets. *With Mic Check and General Assembly, the people are coming together to create a circle. By looking each other in the eyes, **they find one another anew as peers, equal partners and fellow citizens. It is not politicians and self proclaimed experts, but peers – ordinary fellow ***citizens that we have come to trust.
*same circle.. **not legit anew.. ***if still informed populace/citizenry ness and ‘coming to’ trust ness.. cancerous distraction.. the part we haven’t yet tried/seen: the unconditional part of left to own devices ness (any ‘coming to’ ness is not legit unconditional)
Part II
Clay Shirky, a consultant on the social and economic effects of Internet technologies spoke of the emerging global interconnectedness and the possibilities it has engendered. Shirky shared the success story of a platform called Ushahidi, a program that mines and collects data and provides information for emergency situations like natural disasters. Ushahidi is shared globally to track election results and was used to gather information about the need for supplies in the aftermath of the earthquake in Haiti and more recently for the Fukushima disaster.
clay shirky – prior to now.. ushahidi.. et al
11
Intrinsic to this model of innovation is what Shirky termed cognitive surplus; affordable technology and the presence of networks that coordinate time and talent. He described how all technology that supports Ushahidi existed for more than five years before the service itself emerged.
cognitive surplus.. yet matters little if all data non legit (ie: about whales in sea world et al)
He named Wikipedia as the largest example of this cognitive surplus and pointed out how the success of this kind of platform lies in the articulation of a particular shared need. .. Technology itself does not activate the kind of network that creates this large-scale effect. It simply enables what is already activated in each person and evolves in service to it.
well.. it could do that.. nothing to date has let go enough to see..
need to try tech as nonjudgmental expo labeling
Anarchistic Meritocracy
People are realizing they have been fleeced by corporate America. This deep sense of betrayal and realization that the game was rigged is shared across political lines.
12
So what is the cost of living within such a social structure? Although this type of network brings efficiency and order, it inherently concentrates power in a few hands and suppresses the imagination of the individual. It conforms mindsets to the mold of intentions and agendas of a select few, who weave the threads of public perception. One example of this blocked creativity is seen in the US two-party dominated political system, where citizen’s votes are locked into two corporate parties. Third party candidates are obstructed from ballot access by a system that sustains this two party monopoly. The consumerist culture is also an example where the individual is reduced to a corporate target of mass marketing. Through standardized testings, schools turn minds into receptacles of dumbed down vocational training and creates consumers rather then independent thinkers.
makes no diff how many we’d have.. still structural violence
People freely choose who to connect with and who not to and here the power of free association ensured by the First Amendment is truly exercised. What is emerging now are networks of anarchic meritocracy in which the everyday person creates equal opportunity to express themselves and determine what is worthy of their own newly discovered power of distribution.
not freely if still choosing.. again.. how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
13
This network of anarchic meritocracy is decentralized and it appears as if there is no leader. The level playing field is not imposed from outside, but instead is a result of *each person connecting with their power to guide their own life. It is not as if there is no governance or leadership. In an anarchistic meritocracy, everyone that is willing becomes a leader. This is a network of **unleashed imagination that stands in opposition to entrenched establishment forces.
*haven’t yet seen .. because haven’t yet let go enough to try the the unconditional part of left to own devices ness
**if oppositions ness.. not legit imagining ness.. still same song
The Death of Ideology and Birth of a Culture of Ideals
From Cairo to Moscow, from Madrid to New York, the year 2011 unleashed the power of networking that had sprung up through the Internet. Many acknowledged the vital role social media played in this global cultural awakening. In his book Why It’s Kicking Off Everywhere, Paul Mason noted how communication technology is changing basic social interaction and even one’s sense of self. Mason described how a new type of freedom has unfolded recently within what he refers to as the ‘networked individual.’ This is expressed in the inclination to live within multiple networks with flexible commitments. This was observed by sociologist Barry Wellman early in the development of information technology, even before the Internet became an integral part of life.
paul mason.. barry wellman.. networked individualism.. et al
Mason claimed that this newly emerged concept of the individual defining themselves by way of a network is more pervasive than ever and is influencing both behavior and consciousness. By borrowing sociologist Richard Senett’s idea, Mason characterized the networked individual, as a person with “weak ties, multiple loyalties and greater autonomy.” (p. 131)
if still defining self et al.. perpetuating same song
*How does the networked individual effect the way we organize society and develop individuality as a basis of relationship? Andrew Flood, a member of the Workers Solidarity Movement explored how in the Internet age, Mason’s idea of this new kind of individual **is bringing changes to traditional social forms and to the revolutionary process.
*could be like this: how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
ie: imagine if we listened to the itch-in-8b-souls 1st thing everyday & used that data to connect us (tech as it could be.. ai as augmenting interconnectedness)
the thing we’ve not yet tried/seen: the unconditional part of left to own devices ness
[‘in an undisturbed ecosystem ..the individual left to its own devices.. serves the whole’ –dana meadows]
there’s a legit use of tech (nonjudgmental exponential labeling) to facil the seeming chaos of a global detox leap/dance.. the unconditional part of left-to-own-devices ness.. for (blank)’s sake.. and we’re missing it
**but it’s not.. nothing to date legit change/free
14
Social network analyst, Barry Wellman gave a useful summary on this new type of individual emerging online, with “the move from densely-knit and tightly-bounded groups to sparsely-knit and loosely-bounded networks”:
Each person is a switchboard, between ties and networks. …the organic and multidimensional relationships of communities are being transformed into narrow digitally-enabled, highly individualized, networked relationships; perhaps most widely recognizable as Facebook “friend”-ings accompanied by Facebook “like”-ings as a possible substitute for shared community values and norms. (as cited in Flood, 2012)
oi.. need our only label to be daily itch-in-the-soul.. to facil curiosity over decision making.. et al
By fighting against different ideas, they strengthen group identity. Loyalty to the group easily places one into a simplified duality of complex power structures, encouraging such sentiments as ‘us’ and ‘them’.
marsh label law.. us & them ness.. et al
Every ideology maintains power through eliminating differing point of views and claiming superiority over others. On the other hand, networked individuals with fluid multiple loyalties follow an anarchistic muse that opposes the domination of single belief systems and dissolves traditional structures of ideology in sometimes unexpected ways.
In the US, the political system itself has become an ideology where the idea that one must go along with the controlled party system only derives its power through the engagement and participation of people. The rise of Occupy on the other hand is an expression of a movement where people come together in the recognition of the failure of institutions that are driven by ideologies.
15
Through an egalitarian and consensual form of decision-making in IRC chat rooms, one may freely put forward an idea for an operation. The proposed action is voted on and if enough people step forward, the action takes place.
perhaps until now.. but now have means for legit free ness.. ie: imagine if we listened to the itch-in-8b-souls 1st thing everyday & used that data to connect us (tech as it could be.. ai as augmenting interconnectedness)
What guides the networked individual is the idea directly connected with the will. Quinn Norton in the article, How Anonymous Picks Targets, Launches Attacks, and Takes Powerful Organizations Down articulated the inner-working of this leaderless collective:
again.. nothing to date ‘directly connected w the will’.. wilde not-us law et al.. need global detox leap
In this new network, the vital force comes from inside each person, from their free will to align themselves with particular ideals, without pressure or expectation from outside.
that will only happen if we try the unconditional part of left to own devices ness
16
Anonymous, the Mask of Anarchy
Anonymity offers freedom from being formed by other’s outer perception which often oppresses one’s existence. ..Just as the P2P anonymity of each Bitcoin transaction is made independently from a centralized bank, so too in this case, self-recognition is freed from outer influence of dominant structure. One wakes up from the position of being shaped by outer perception to actively engage in defining and creating their own identity.
but not legit ‘freed from outer influence’ et al.. need imagine if we ness and the unconditional part of left to own devices ness.. the things we’ve not yet tried/seen
17
This mobilized identity was also seen in the Zapatista solidarity movement. Subcomandante Marcos was the spokesman for the rebel movement fighting for the rights of indigenous peoples of Mexico. The government tried to undermine him by unmasking him and revealing his identity. When there was a move to discredit him by insinuating that he was gay, Marcos replied:
Yes, Marcos is gay. Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains. Marcos is all the exploited, marginalized, oppressed minorities resisting and saying “Enough”. He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable — this is Marcos.
Anonymous is a mask of anarchy, a symbol and a shield for transformation that liberates our essential being from oppressive forces. Beneath the mask there is flesh, veins that feel and remember deep ties of humanity. When someone is in misery and suffering, we feel their pain. Our freedom is deeply intertwined.
Rebooting Civilization
18
People are now bypassing centralized state authority. A volunteer-run network called Global Voices provides translation for the international blogosphere, helping messages get through language barriers.
Are those who network through peer-to-peer technology opening the door to a new civilization and ultimately transforming who we are becoming? This is a question explored by Don Tapscott, author and chairman of Moxie. Tapscott made the claim that the Internet can reboot civilization. He described how it is building a platform that fosters a new culture of sharing and collaboration.
don tapscott – radical openness
Tapscott described how the current digital age brought a radical leap in civilization, just as the printing press centuries before had ushered in a mass communication revolution that empowered those with access to the press.
yet not open/free/radical enough.. need: a global detox leap.. for (blank)’s sake
19
What is emerging now is innovative citizen diplomacy, alternative currencies and peer-to-peer journalism. These horizontal structures and ideas are breaking down traditional vertical structures and shaking up dependent identities embedded within them. A torrent of civic imagination is swirling through the disintegrating corporate political structures. Beneath the turbulent system error of outer calamity, a current of shared creativity is silently rebooting civilization.
if still citizen diplomacy and currency ness and civilization ness.. not legit alt/new/reboot.. need a legit re\set
20
Part III
Another world is already here. Civilization is rebooting itself! Across millions of screens and borderless online networks, peer-to-peer creativity of the people is opening the world to a new horizon. Inter-networking of egalitarian human connection is beginning to break up the hierarchy of transnational corporate structures and dissolve centralized power. Now, people are accessing unfiltered information and directly linking to much of the global population. Yet, this newly opened fountain of freedom is increasingly being threatened.
makes no diff if all info to date non legit.. hari rat park law et al
21
Secrecy and the One-Way Mirror of Surveillance
Now this web is tightening as the culture moves toward the inevitable collapse of a debt-based monetary system and the final phase of deep corruption and derivative destruction. David Graeber, the author of the book Debt: The First 5,000 Years spoke of how debt operates as a powerful moral force in our society. He pointed out how in this culture, the notion of debt as sin is internalized and used to maintain a system that progressively enslaves people without them fully realizing it. He distilled the concept of debt by showing how it is an involuntary contract in society. For instance, if one wants to secure access to healthcare and a ‘decent’ job, they must get into overpriced higher education by way of predatory student loans. Graeber talked about how in an equal relationship, money is simply a promise that people negotiate with one another. Instead, creditors now have inordinate power over people and debts are being used as a tool for control.
22
What has unfolded in the last decades in the US and throughout the globe is a process of insidious enslavement to outer governing forces with a system of resource plunder, war and debt-based subjugation. Subjugation is the act of denying one’s autonomous will and allowing a hostile takeover of ones life purpose. From exploitation of workers through cheap labor, massive predatory loans through the IMF in developing countries to saddling people with sub-prime mortgage fraud in western countries, millions worldwide have effectively become indentured servants to abstract commercial interests. Ordinary people and their grandchildren are having their futures stolen by being enslaved to a controlled and manipulated derivative economy. The human will itself is ‘derived’ from its humanity by way of a contract ‘until the debt is paid off’.
Edward Bernays’ idea of governance was in essence a model for creating in the masses an unconscious bondage to those who rule. It transforms human relationship into power based slave-master dynamics and makes individuals obey orders coming from outside. Compared to outright forms of subjugation in the old model of slavery and genocide of indigenous people in colonial times, Public Relations has rendered the use of coercive force almost invisible.
yeah.. but all of this has been since forever..
Historian and activist Howard Zinn wrote:
In modern times, when social control rests on “the consent of the governed”, force is kept in abeyance for emergencies, and everyday control is exercised by a set of rules, a fabric of values passed on from one negation to another by the priests and teachers of the society (1970, p.6)
zinn obedience law et ak
‘Consent of the informed’ is openly denied by military force in authoritarian regimes, while in a democracy it is manufactured through propaganda and control of communication and information. Linguist and political activist *Noam Chomsky described how political decision-making processes require what he called “manufacturing consent” within the populace for governments to justify foreign acts of aggression (Herman & Chomsky, 1988). One part of engineering this consent involves constructing the perceived legitimacy of authority and engendering public trust in it. With the creation of experts, more and more people give up their responsibility and participation in vital aspects of their lives. Doctors claim to know more about our bodies than we do. Therapists want us to believe that we need to have them in order to solve life problems. **Concerned and informed citizens who call for alternative energy are not allowed a voice in the halls of power, but corporate nuclear scientists advice on energy sources are always heard by Congress. Rather than public service, politics has become a career designed to please corporate masters.
*noam chomsky.. manufacturing consent et al
**so much whalespeak embedded.. ie: informed populace/citizenry.. seat at the table ness et al.. as if those are any diff.. rather.. all same song
Trust in ‘expert’ authority forms individuals to be susceptible to impulses from outside. The agendas of others are processed at face value by the people who unconsciously accept them as their own.
wilde not-us law et al.. any form of people telling other people what to do
Government and corporate leaders conceal their true motives and the nature of the system by keeping information secret from the public or manipulating perception through Public Relations. With catchy words and friendly faces, they deceive the public to hide or justify war crimes and corruption. .. Those in power depend on people not knowing the origin of the impulse that governs their own will. The ideas of democracy and individual freedom are promoted to create a false sense of independence. Within this constrained notion of freedom, individuals are led to think they are making independent choices about their lives, when in reality this is not the case.
voluntary compliance et al
legit freedom will only happen if it’s all of us.. and in order to be all of us.. has to be sans any form of measuring, accounting, people telling other people what to do
how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
23
Now, mass surveillance brings this subjugation and control to another level. In addressing this phenomenon in this society, author and attorney Glenn Greenwald articulated how it has lead to conformism and suppressed creativity. He shared cases that showed the effects of being watched in a total surveillance environment. For instance, experiments showed how students in the presence of cameras altered their behavior. He noted how this kind of surveillance is like a one-way mirror behind which those who surveil conceal their identities, actions and intentions. The result of this in my view, is the masses on the other side of the mirror are silently deprived of their power to shape and guide their own society.
worse/deeper.. 1\ since forever.. and 2\ as much as a raised eyebrow
24
..This young soldier’s name is Bradley Manning.
chelsea manning.. whistleblowing ness
This alleged WikiLeaks whistleblower was attributed to have written in a chat log:
We’re human… and we’re killing ourselves… and no-one seems to see that… and it bothers me…“i want people to see the truth… regardless of who they are… because without information, you cannot make informed decisions as a public…
to me.. last bit is part of the whalespeak chain & hook
When one acts from their conscience, it activates a will that was once subjugated. Being true to ones conscience means to challenge illegitimate authority that entangles and captures the will. One can then connect with authentic feeling and individual thought and this frees one from the invisible force of illegitimate governance. What shattered this one-sided mirror is the conscience and courage of ordinary people, of whistleblowers and dissidents inside the system who choose to act freely.
i think that’s a cancerous distraction.. having to challenge things rather than just being oneself
25
In early 2012, in a Rolling Stone Interview, Assange expanded on his view of authority. He noted how he is not against authority in itself:
oooof.. any form of m\a\p is killer..
Legitimate authority is important. *All human systems require authority, but authority must be granted as a result of the informed consent of the governed. Presently, the consent, if there is any, is not **informed, and therefore it’s not legitimate.
**to me.. rather.. illegit because think it has to be informed.. et al
This nuanced attitude toward authority has been shared by anarchists both past and present. Anarchism is not inherently against authority or government itself, but only when it is illegitimate.
so.. all to date
Russian revolutionary Mikhail Bakunin, widely viewed as the father of anarchist theory said:
The liberty of man consists solely in this: that he obeys natural laws because he has himself recognized them as such and not because they have been externally imposed upon him by any extrinsic will whatever, divine or human, collective or individual.
oi
26
Contemporary anarchist David Graeber clarified a misconception about anarchy and its resistance to acknowledging authority: “To be an anarchist is to be critical of authority and always examine it critically to see if it is legitimate … you don’t worship authority as a thing in itself.”
what if none of it is?
Graeber also described how the consensus process is by default a basic rule of anarchy; “If you can’t force people to do things they don’t want to do, you’re starting with consensus one way or another.” The core idea behind this is that no one can govern others without the consent of the governed. This was also one of the formative passions at the heart of American Constitution. The Anarchist is simply not convinced that representative democracy or the other typical forms of government are capable of actually serving this principle.
oi.. has to be sans any form of m\a\p..
public consensus always oppresses someone(s)
Anarchism’s honoring of self-governance and the demand for consent of the governed was also acknowledged by Julian Assange. Citing Madison’s view on government Assange said:
… people determined to be in a democracy, to be their own governments must have the *power that knowledge will bring – because knowledge will always rule ignorance. You can either be informed and your own rulers, or you can be ignorant and have someone else who is not ignorant rule over you.
For Assange, *the power of knowledge meant that public access to information is crucial for self-governance. The act of leaking and sharing is a way to facilitate this process. Through exposing the secrecy of government and corporations, WikiLeaks reveals the true motivations of those in power who influence the will of the people. **When this vital information is made available, the public can make conscious and relatively intelligent decisions to give consent to government actions or not. Assange also said that, “Leaking is inherently an anti-authoritarian act. It is inherently an anarchist act”. Leaking frees the individual will that is enslaved to a system that exists without the consent of the governed.
*oi.. cancerous distractions..
**oi.. how we gather in a space is huge.. need to try spaces of permission where people have nothing to prove to facil curiosity over decision making.. because the finite set of choices of decision making is unmooring us.. keeping us from us..
30
Around the US, the occupy model of co-operation is being translated into a new kind of economy. More people are getting involved in local credit unions and alternative currency. Seeds for a world beyond capitalism are being planted. At the Green Party’s 2012 National Convention, professor Gar Alperovitz spoke of how in America 10 million people are working in worker-owned companies and a hundred and thirty million, 40 percent of the society are involve in co-ops and co-op credit unions.
not new/diff if ie: credit unions.. alt currency.. co op ness
need a way sans any form of m\a\p.. ie: perhaps let’s try/code money (any form of measuring/accounting/people telling other people what to do) as the planned obsolescence.. where legit needs are met w/o money.. till people forget about measuring..ie: sabbatical ish transition
oikos (the economy our souls crave).. ‘i should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.’ – gaston bachelard, the poetics of space
31
By simply engaging in the act of protesting, one remains defined within the existing reality one is trying fight. The reality created is simply that of resisting. Instead of fighting to gain power within an inherently unjust system, people are now realizing that they already are the source of all power and are beginning to bring that power into their everyday lives. The true strength of the people is not found in the act of seizing the reins of outer systems of power, but is created and multiplied through connecting with others.
any form of re ness
The spirit of Occupy will not go away because it is not based on action led by a single ideology or slogan, but infused by an imagination and experience of what is possible. The 99% movement does not simply criticize the system that only serves the 1%, but is creating the alternative and living it.
if still 99 and 1 ing.. not a legit alt
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What is anarchism? The true meaning has been vandalized, degraded, twisted and demonized by fearful minds in false association with violence, chaos and destruction. But, anarchism is simply about the human spirit remembering and relating to others as free beings. It gently moves from one person to another, through heart connection. We are reminded; it is not a will of God, a King, a political or business leader, but it is in the will of each person and a consensus of imagining that our future lies.
if only
“You may say
I’m a dreamer, but I’m not the only one
I hope some day you’ll join us
And the world will be as one”. – John Lennon, Imagine.Some may dismiss all this as fiction, but millions have already joined the peaceful revolution and the numbers are growing. By aligning with the technological and moral revolution of the 21st century, the spirit of anarchy is being rekindled. Anarchism is an idea whose time has come. Ideas once felt in the heart cannot be kept from manifesting in the world. It’s time to open our eyes to the world we imagine and act as if we are already free, because we truly are free.
nobody’s free.. none of us are free
hari rat park law et al
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- anarch\ism(57)
- accidental anarchist
- anaculture
- anarchism and christianity
- anarchism and markets
- anarchism and other essays
- anarchism & cybernetics of self-org systems
- anarchism as theory of org
- anarchism of other person
- anarchism or rev movement
- anarchist communism
- anarchist library
- anarchist seeds beneath snow
- anarchists against democracy
- anarchists in rojova
- anarcho blackness
- anarcho transcreation
- anarchy
- anarchy after leftism
- anarchy and democracy
- anarchy in action
- anarchy in manner of speaking
- anarchy of everyday life
- anarchy works
- annotated bib of anarchism
- are you an anarchist
- art of not being governed
- at the café
- billionaire and anarchists
- breaking the chains
- christian anarchism
- colin ward and art of everyday anarchism
- constructive anarchism
- david on anarchism ness
- don’t fear invoke anarchy
- enlightened anarchy
- errico on anarchism
- everyday anarchism
- fragments of an anarchist anthropology
- freedom and anarchy
- goal and strategy for anarchy
- graeber anarchism law
- insurgent anarchism
- inventing anarchy
- is anarchism impossible
- kevin on anarchism w/o adj
- krishnamurti for anarchy
- means and ends
- mobilisations of philippine anarchisms
- new anarchists
- nika on anarchism
- on anarchism
- post scarcity anarchism
- social anarchism – gustav on socialism
- sophie on anarchism
- spiritualizing anarchism
- that holy anarchist
- two cheers for anarchism
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