to destroy domination in all forms
To Destroy Domination in All Forms – Anarcha-Feminist Theory, Organization and Action 1970–1978 (2016) by Julia Tanenbaum via 19 pg kindle version from anarchist library [https://theanarchistlibrary.org/library/julia-tanenbaum-to-destroy-domination-in-all-forms]
oi.. to me.. destroy ness = dom ness.. any form of m\a\p as cancerous distraction
notes/quotes:
4
and anarcha-feminists believed that an explicit anarchist analysis, and knowledge of the history of anarchists who faced similar structural and theoretical obstacles, would help women overcome the coercion of elites and create groups structured to be accountable to their members but not hierarchical.
oi.. to me.. if accountable ness then hierarchy ness.. coercsion ness.. et al.. any form of us & them ness is dom ness.. is hierarchy ness.. is people telling other people what to do ness..
5
Alix Kates Shulman wrote, “Emma Goldman’s name has re-emerged from obscurity to become a veritable password of radical feminism. Her works rose from the limbo of being out of print to…being available in paperback.
6
The manifesto focused on differentiating anarcha-feminism from socialist feminism through a critique of the state: “The intelligence of womankind has at last been brought to bear on such oppressive male inventions as the church and the legal family; it must now be brought to re-evaluate the ultimate stronghold of male domination, the State.”
14
For example, Jane Alpert’s influential manifesto Mother Right argued that women’s potential for motherhood made them different from, but superior to, men.
us & them ness is dom ness..
Ehrlich critiqued “spirituality trippers” and the Amazon Nation for being out of touch with the reality of political and economic oppression, and for failing to recognize that all power, whether in the hands of women or men, is coercive, but other anarcha-feminists saw positive aspects of cultural feminism. Cathy Levine defended cultural projects and argued “creating a woman’s culture is the means through which we shall restore our lost humanity.”
us & them ness is dom ness.. is cancerous distraction
has to be all of us for the dance to dance
15
The Tyranny of Structurelessness or the Tyranny of Tyranny
freeman structure law (?).. structureless\ness.. et al
Radical feminist groups utilized lot systems to distribute tasks in an egalitarian manner, disc systems that ensured equal speaking time by distributing an equal amount of discs to members at the beginning of the meeting and instructing them to give one up each time they spoke, and collective decision-making through consensus or other means. They viewed women’s capacities as equal but stymied by their socialization, and empowered thousands of women to write, speak in public, talk to the press, chair a meeting, and make decisions for the first time.
oi.. seat at the table ness.. the finite set of choices of decision making is unmooring us.. keeping us from us.. et al
However, the goals of empowerment and egalitarianism came into conflict.
because.. any form of m\a\p is cancerous distraction
In her widely read 1970 article, *Jo Freeman, going by the pen name Joreen, argued that not only feminists’ personal practices, but the “tyranny of structurelessness” limited democracy and that to overcome it, groups needed to create explicit structures accountable to their membership..To Freeman, structure was inevitable because of individuals’ differing talents, predispositions, and backgrounds, but became pernicious when unacknowledged. Leaders were appointed as spokespeople by the media, and structurelessness often disguised informal, unacknowledged, and unaccountable leadership and hierarchies within groups. Thus, **Freeman argued that structure would prevent elites from emerging and ensure democratic decision-making. .. However, Joreen also decried the small group’s size and emphasis on consciousness raising as ineffective, and advocated for large organizations. Even after calling for “diffuse, flexible, open, and temporary” leadership, Freeman argued that to successfully fight patriarchy, the movement must move beyond the small groups of its consciousness raising phase and shift to large, usually hierarchical, organizations.
*jo freeman et al
**dunbar\ish ness et al.. indy on dunbar ness et al..
16
*Anarcha-Feminists asserted that the small group was not simply a reaction to male hierarchical organization, but a solution to the movement’s problems with both structure and leadership. In 1974, Cathy Levine, the cowriter of “Blood of the Flower,” wrote the anarcha-feminist response to Freeman, “The Tyranny of Tyranny.” .. **Instead of building large, alienating, and hierarchical organizations, feminists should continue to utilize small groups which “multiply the strength of each member” by developing their skills and relationships in a nurturing non-hierarchical environment... ***Developing small groups and a women’s culture would invigorate individual women and prevent burn out, but also create a prefigurative alternative to hierarchical organization. She wrote, “The reason for building a movement on a foundation of collectives is that we want to create a revolutionary culture consistent with our view of the new society; it is more than a reaction; the small group is a solution.”
*to me that’s true as long as small is ginorm small.. ie: imagine if we listen to the itch-in-8b-souls 1st thing everyday & use that data to connect us (tech as it could be.. ai as augmenting interconnectedness)
**to me.. if ‘group’ ness.. then hierarchyness.. the thing we’ve not yet tried/seen: the unconditional part of left to own devices ness
[‘in an undisturbed ecosystem ..the individual left to its own devices.. serves the whole’ –dana meadows]
there’s a legit use of tech (nonjudgmental exponential labeling) to facil the seeming chaos of a global detox leap/dance.. for (blank)’s sake..
ie: whatever for a year.. a legit sabbatical ish transition
otherwise we’ll keep perpetuating the same song.. the whac-a-mole-ing ness of sea world.. of not-us ness.. of part\ial ness.. perpetuating survival triage.. for (blank)’s sake..
***again.. only if we go imagine if we ness small.. aka: itch-in-8b-souls ness small
Similarly, Carol Ehlrich, Su Negrin, and Lynne Farrow argued that the small group allowed individuals to fight oppression in their everyday lives.
*to me.. if still ‘fighting’ oppression/whatever.. then not yet small enough.. not yet to the root of problem
17
Kornegger cited the example of the achievements of the anarchist organizations CNT-FAI and the collectives during the Spanish Civil War as an example of “the realization of basic human ideals: freedom, individual creativity, and collective cooperation.”
need 1st/most: means (nonjudgmental expo labeling) to undo hierarchical listening – so we can hear what’s already on each heart as global detox in order to org around legit needs
18-19
Often influenced by the writings of Murray Bookchin, who advocated political study groups, these affinity groups became the primary organizational model of the anti-nuclear direct action movement just as the similarly structured small group was the organizational model of the radical feminist movement.
murray bookchin et al
Conclusion
Whether their relationships are based on sisterhood, ecology, or race or class solidarity, people have tried, and sometimes failed, to live without dominance and hierarchy. .. If another world is possible, we can and must create it now.
rather.. always failed.. since forever.. again.. the thing we’ve not yet tried/seen: the unconditional part of left to own devices ness
[‘in an undisturbed ecosystem ..the individual left to its own devices.. serves the whole’ –dana meadows]
there’s a legit use of tech (nonjudgmental exponential labeling) to facil the seeming chaos of a global detox leap/dance.. for (blank)’s sake..
ie: whatever for a year.. a legit sabbatical ish transition
otherwise we’ll keep perpetuating the same song.. the whac-a-mole-ing ness of sea world.. of not-us ness.. of part\ial ness.. perpetuating survival triage.. for (blank)’s sake..
Julia Tanenbaum is a library student and Black Rose/Rosa Negra member in Los Angeles. She works to put anarcha-feminist theory into practice in the Anti-Capitalist Feminist Coalition and in the Palestine solidarity movement.
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