krishnamurti for anarchy
jiddu krishnamurti on anarch\ism
from – There is no Authority but Yourself: Reclaiming Krishnamurti for Anarchy (2005) – Anonymous – via anarchist library [https://theanarchistlibrary.org/library/anonymous-there-is-no-authority-but-yourself-reclaiming-krishnamurti-for-anarchy]
notes/quotes:
“To be free of all authority, of your own and that of another, is to die to everything of yesterday, so that your mind is always fresh, always young, innocent, full of vigor and passion. *It is only in that state that one learns and observes. And for this a great deal of awareness is required, actual awareness of what is going on inside yourself, without correcting it or telling it what it should or should not be, because the **moment you correct it you have established another authority, a censor.” — J. Krishnamurti, Freedom from the Known
*to me.. legit free people wouldn’t be about learning and observing..
But in my (sometimes) humble opinion, the “spiritual” thinker who has the most relevance to anarchist theory (by virtue of the fact that he was an anarchist!) is J. Krishnamurti, an iconoclastic “anti-guru” from India who devoted his life to burying the putrid corpse of religion, superstitious spiritualism, and every other mystification that impairs the experience of being alive.
A Disturber Of The Peace
“War is the spectacular and bloody projection of our everyday living. We precipitate war out of our daily lives; and without a transformation in ourselves, there are bound to be national and racial antagonisms, the childish quarreling over ideologies, the multiplication of soldiers, the saluting of flags, and all the many brutalities that go to create organized murder. Education throughout the world has failed, it has produced mounting destruction and misery. Governments are training the young to be the efficient soldiers and technicians they need; regimentation and prejudice are being cultivated and enforced. Taking these facts into consideration, we have to inquire into the meaning of existence and the significance and purpose of our lives. We have to discover the beneficent ways of creating a new environment; for environment can make the child a brute, an unfeeling specialist, or help him to become a sensitive, intelligent human being. We have to create a world of no government which is radically different, which is not based on nationalism, on ideologies, on force.” — J. Krishnamurti
but.. ie: child doesn’t have to become intelligent.. that’s authority et al.. have to let go of all the supposed to‘s
Jiddu (“J.”) Krishnamurti (1895–1986) was a unique figure in twentieth century philosophical thought. He belonged to no religion, sect, or country, nor did he subscribe to any school of political or ideological thought. Instead, he stated that these are the very factors that divide us from one another and bring about personal and social conflict, ubiquitous feelings of disconnection and ultimately, the ghastly ordeal of war. The century in which Krishnamurti lived saw two world wars, continuous political, ethnic and religious violence, mass murder on an unparalleled scale, the physical annihilation of the biosphere and the development and proliferation of genocidal regimes throughout the world. In virtually every public talk he gave, Krishnamurti addressed this global crisis, calling on his listeners to give serious attention to the psychological structures that breed violence, conformity, obedience, exploitation, stupidity, slavish tendencies, and wretchedness in their lives.
structural violence.. spiritual violence.. any form of m\a\p.. et al
Unlike most anarchists who probe these desperate circumstances from entirely economistic or materialist standpoints, Krishnamurti considered our planetary predicament to be commensurate with a more grievous and buried (as in “un-discussed”) crisis of consciousness. From his perspective, the settlement of this quandary relied on a pitiless inspection of our internal environment; in other words, searching out, locating and overthrowing the symbolic shackles, the blighted “moral frameworks”, and the ideological strongholds that fester beneath the outer world of appearances; the conceptual and ideational enslavers of perception that have brought about a generalized poisoning of consciousness, one that lies at the root of the despotic society we inhabit.
Krishnamurti was not interested in providing his “audience” with more ritualized, schematic and occultist systems around which to base their lives. He left behind no “sacred” books or dogmatic tenets, no ceremonial formalities or “special prayers” for those who sought to turn him into their “saviour”. On the contrary, Krishnamurti resolutely denied the validity of all doctrinal authority and “spiritual” conventionalism and was unwavering in his conviction that all conditioned belief systems and ideologies inevitably result in a world of dimmed, compressed consciousness — a deformed perception full of restrictions, of walls blocking the way to freedom. And always, his central preoccupation remained authority and the ossification of consciousness that results from our acceptance of it.
Krishnamurti never spoke in abstractions and offered no consoling fundamental principle of “transcendence” for those sick at heart with the misery and hardships of this world; more accurately, he insisted that the “answer” to humyn suffering (war, alienation, political oppression, the myriad varieties of poverty) was not to be found in some fantastical hereafter, but in the here and now.
for (blank)’s sake
Igniting the Flame of Awareness
“To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.
hari rat park law
“So there is a vast difference between the action of creative revolution, and the action of revolt or mutiny within society. As long as you are concerned with mere reform, with decorating the bars and walls of the prison, you are not creative. Reformation always needs further reform, it only brings more misery, more destruction. Whereas, the mind that understands this whole structure of acquisitiveness, of greed, of ambition and breaks away from it — such a mind is in constant revolution.” — Krishnamurti, Think On These Things
Time and again, Krishnamurti points to solitude as a methodology for dispelling the arbitrariness of culture and authority, an indispensible instrument for amplifying the mindfulness and sensitivity that is a prerequisite to “knowledge of self”. Krishnamurti emphasized not only the path of solitude as fundamental to “enlightenment” — or self-realization — but also the requisiteness of experience, rather than ritual or doctrine external to oneself. How much solitude? How much self inquiry and reflection? That is exactly for the individual to discover, not awaiting any “authority” to sanction it or persuade the individual to pursue it.
need 1st/most: means to undo our hierarchical listening to self/others/nature as global detox/re\set so we can org around legit needs
ie: imagine if we listened to the itch-in-8b-souls 1st thing everyday & used that data to connect us (tech as it could be.. ai as augmenting interconnectedness as nonjudgmental expo labeling)
If we can rid ourselves of all that is merely dependent on culture, says Krishnamurti, we can unfold as individuals — alone, yes, but also free.
but the dance won’t dance unless it’s all of us.. so.. none of us are free
No Defences and No Masks
Krishnamurti’s critique of authority as a hindrance to free inquiry is well-known. His critique of the flight from disturbance as another major hindrance to free inquiry, is considerably more subtle and probably less widely recognized. In Krishnamurti’s view, all walls, even “soft walls”, hinder free inquiry and every individual must ultimately choose between comfort and awareness, or as he sometimes put it, one must choose between security and truth
Out In the Dark, There is Only You…
“..Such action merely brings us back to the abyss by a different route. As the crisis is unprecedented there must also be unprecedented action, which means that the regeneration of the individual must be instantaneous, not a process of time. It must take place now, not tomorrow; for tomorrow is a process of disintegration.
“..The point is that as the crisis is of an exceptional character to meet it there must be revolution in thinking; and this revolution cannot take place through another, through any book, through any organization. It must come through us, through each one of us. Only then can we create a new society, a new structure away from this horror, away from these extraordinarily destructive forces that are being accumulated, piled up; and that transformation comes into being only when you as an individual begin to be aware of yourself in every thought, action and feeling.” — J. Krishnamurti
It should be self-evident that this exceedingly individualistic approach to cultural deprogramming — with its rejection of formalized traditions, “secure” structures, and the extreme authoritarianism of the guru/ disciple relationship — is not for the servile, weak-minded, or dependency oriented. ..It’s an incredibly arduous, difficult task — as socialized animals saddled with centuries of authoritarian conditioning — to unmask our ingrained predilections towards submission and critically enter into conflict with the powerful patterns of self-mistrust that have become part of our psychic structures.
nah.. takes a lot of work as a red flags ie: not trusting that everyone already has all they need in their heart.. (which i saw jk countering even in freedom from the known).. this is why we haven’t yet gotten to global equity.. we can’t seem to let go enough to see (what legit free people are really like).. or to trust a legit leap.. that doesn’t takes a lot of work/prep/strong-mind.. oi
Instead, self-awareness is a living, fluid experience that is ongoing and that can never be tied to verbal representations, visual signifiers or any other type of reification. It’s an adventure that is wholly unique to every individual, and for which there is no map or external guide; it’s the internal aspect of our revolution against authority, the dislodging of all the comfortable lies and hypocrisies that smother our intrinsic, creative vitality and make us so susceptible to authoritarian manipulation.
the it is me ness
When Our Minds and Hearts are Burning: Some Concluding Quotes From Krishnamurti
“The moment you follow someone you cease to follow Truth.”
“There must be those who are in revolt, not partially but totally in revolt against the old, for it is only such people who can create a new world — a world not based on acquisitiveness, on power and prestige. — J. Krishnamurti, Think On These Things
From One Cage to Another
“I know many who daily practice certain ideals, but they become only more and more withered in their understanding. They have merely transferred themselves from one cage to another. If you do not seek comfort, if you continually question — and you can question only when you are in revolt — then you establish freedom from all teachers and all religions; then you are supremely human, belonging neither to a party nor to a religion nor to a cage.
marsh label law et al
Stand Alone
“..most of you are not. You are only interested in supporting the system that you now hold, in finding substitutes, in seeking comfort and security; and in that search you are exploiting others and being exploited yourselves. In that there is no happiness, no richness, no fullness. Be Disturbed for The Rest of Your Life.”
“Why do you want to read other’s books when there is the book of yourself?” — J. Krishnamurti
_________
_________
_________
_________
_________
- anarch\ism
- accidental anarchist
- anarchism and markets
- anarchism and other essays
- anarchism or rev movement
- anarchist communism
- anarchist library
- anarchists against democracy
- anarchy after leftism
- anarchy and democracy
- anarchy in manner of speaking
- anarchy works
- art of not being governed
- at the café
- billionaire and anarchists
- david on anarchism ness
- enlightened anarchy
- fragments of an anarchist anthropology
- freedom and anarchy
- graeber anarchism law
- inventing anarchy
- is anarchism impossible
- kevin on anarchism w/o adj
- krishnamurti for anarchy
- nika on anarchism
- on anarchism
- post scarcity anarchism
- two cheers for anarchism
_________
__________


