first met up with him via Carol Black‘s schooling the world.
or that of …
founder of Shikshantar:
[Zaid writes for Shikshantar]
see it here – via a recent article..profile by Christian Casillas:
What matters: The intention of Shikshantar and Swaraj University are to directly challenge harmful values that the founders feel are ingrained in the modern world’s approach to education and development. For these visionaries, school need not be compulsory nor based in competition. They challenge the idea of a superior “mono-culture,” (we all need to know the same things), and ask people to reconsider the power of corporations, the allure of consumption, and the monetary-basis of transactions. They do this work by nurturing both thought and action regarding the roles of collaboration, gift-culture, self-designed learning, and environmentally sustainable ways of living
On ed and his daughter, Kanku..
Amidst the chaos (and often contributing to it) is Kanku, Manish and Vidhi’s young daughter. Kanku is an un-schooler. Unlike a homeschooler, who still follows a standardized curriculum, Kanku’s emerging interests comprise her curriculum, her community is her teacher, and her environment is her classroom. Kanku knows what she is missing. Manish points out they’ve taken her to visit schools, just like one might take a child to visit a zoo. He is no shy critic of the conventional education system (of which he sees homeschooling as just another permutation). He likes to point out common aspects found in most schools that he finds unnatural, and often damaging: they are compulsory, based on competition, nurture a singular culture and viewpoint, and are geared towards equipping people with skills that support a consumption-based economy.
article jan 2014:
Unlearn everything you have learnt and you might stumble upon a whole set of new truths about yourself. Stripped of social conditioning, the world would seem a much better place, says Manish Jain, co-founder co-ordinator of Shikshantar Andolan, a people’s institute for rethinking education and development.
Shikshantar, in its 15 years of existence, has helped bring about a certain degree of respectability to home-schooling, Manish says, as a lot of parents have taken to it. “I’m not saying it’s a flawless system. Those who have tried it are living experiments. We learn as we go along.” Manish and wife Vidhi, too have tried homeschooling their children.
Another of the campaigns, ‘Year On’, encourages students to take a year off from school. “It is more targeted at parents. To tell them that they are not actually losing a year, but gaining.”
article may 2014:
For Shikshantar, rethinking education and deschooling our lives means re-looking at and experimenting with our energy, media, waste, food, water, healing, agriculture, transport, money, to name a few, in an intergenerational learning setting. The co-learners are exploring Udaipur as a Learning City, looking at ways to utilize and regenerate the city spaces to enable new forms of learning and relationships to flourish. This includes, for example, creating ways to bring people of different ages together in order to share knowledge and wisdom across generations. Another objective of Shikshantar is to encourage people to learn from “the small, the slow, the inefficient, the messy things that exist in the margins of our communities” – in other words, those things that – in our ongoing quest for a world that is newer, bigger, faster, cleaner – we tend to overlook or discard. The spirit of play, storytelling, laughter, silence, creativity, magic hugs, dance, infuse these explorations.
In the end, the challenge with which we are faced is not only one of re-thinking education, but of re-designing whole societies.
“What was so powerful about listening to Manish and Vidhi was that they really spoke to something inside me – inside all of us – that yearns to do something different, to break out of that mold. They’ve given us a glimpse of what can be done if you really believe in yourself and hold onto what you think is important.”
VOICES of HOPE/ MANISH JAIN on MALALA YOUSAFZAI “EDUCATION FOR ALL”
…modern education is one of the greatest crimes against humanity? Its purpose was to carry out epistemological genocide. I can no longer accept a narrative of education that sorts, ranks, standardizes, and condemns millions of beautiful, brilliant, talented children as failures.
I can no longer accept a narrative of education that sees links to my land, local languages, seeds, rivers, trees, histories, body, inner voice, all as a barrier to modernization and development.
subscribe to the Shikshantar newsletter here:
How can you co-create this movement with us?
Over the last 15 years in Udaipur, we have seen Shikshantar organically evolve into a leadership (un)learning community, an incubator for radical educational experiments, a center for unschoolers, a gift culture café, a dariya dil dukkan freecycle store, a community media center, a zero waste center, a self-healing center…and a jeevan anand-dolan engaging with diverse people, from all around India and the world. This has been made possible by the contributions of friends, who have given their time, talents, energy, resources and caring spirit. We are grateful for all that we have received, and in turn, for all that we have been able to share with our wide web of friends, families, organizations and movements.
We invite you to continue to help co-create this life movement this year. Please consider starting up an innovative self-designed learning experiment with your family and friends, writing some reflections on your own unlearning journey, sharing ideas for new connections and collaborations, walking out of something that you do/consume that doesn’t support your deepest values, or making a financial donation to Shikshantar to support fellowships for local emerging young leaders. We invite you to write to us firstname.lastname@example.org
walk out’s magazine:
brother to Shilpa.
husband to Vidhi.
Manish on what swaraj means:
For the past 9 years, I have been trying to explore what swaraj means today in the context of my life and my community in Udaipur, India. I have been trying to understand dignity, wisdom and imagination in new ways that stem from the mundane, the small, the slow, the inefficient, the invisible.
from Economics of Happiness: Modern Schooling and the Corporate Agenda
localization isn’t about ppt presentation, research in the un, it’s about being.
the hidden curriculum:
1. hierarchy of knowledge
silencing voices that don’t have the said credentials
2. commodification of learning
play becomes a commodity, water becomes a commodity
3. fragmentation of knowing
creating fragmented beings/communities
competition – my winning has to be about your losing
compulsion – that people aren’t intelligent enough on their own
shikshantar/swaraj as seen in a vision of city as school.
written in 2007, great insight (from and) into Manish, swaraj, and being the change:
I have spent the past nine years trying to understand how to live my values today rather than waiting for the system to change. My search for the roots of deep transformation have led me to re-engage with the seemingly mundane, the small, the slow, the inefficient, the unorganized, the invisible.
graphic below links to entire article…
most recent works:
what if conferences/experiences – like Matt?
posted on fb
Friends, i am working on a Declaration of Decolonizing Education. Would love to have your inputs on it.
10. I can no longer accept a narrative of education which teaches me that my village grandmother was illiterate, primitive, backward, stupid, uneducated, underdeveloped, uncivilized and not capable of managing their own affairs.
9. I can no longer accept a narrative of education which standardizes, sorts, brands, and condemns millions of beautiful brilliant talented children around the world as ‘failures’ and as ‘slow learners’ and teaches us that the head is more important than the heart, the hands and home.
8. I can no longer accept a narrative of education that sees my links to my land, to my local languages, to my seeds, to my rivers, to my trees, to my histories and herstories, to my body, to my inner voice, to my community all as a barrier to modernization and development which must at best be destroyed if we are to progress, and at worst be condemned to a multicultural day festival in school.
7. I can no longer accept a narrative of education that teaches me that physical work in the fields, in my home, with my animals and in my community is ‘drudgery’ and my children’s salvation lies in consuming corporate advertising messages (such as drinking coca cola, eating mcdonalds, using fair and lovely face whitening creams) and chatting on Facebook..
6. I can no longer accept a narrative of education that teaches me that I have to compete against others in my community and against peoples from other countries as part of the survival of the fittest.
5. I can no longer accept a narrative which teaches me that learning is a commodity (along with the air, water, land, food) and that knowledge is the property of individuals.
4. I can no longer accept a narrative of education that teaches me that we are poor in education because we don’t have schools, trained teachers or scientific knowledge. So we need more foreign direct investment, we need more foreign aid, we need more public-private partnerships, we need more free trade agreements, and we need to always trust the Experts over the wisdoms of our communities.
3. I can no longer accept a narrative of education that gives power to the Ministry of Human Resources to define what it means to be human.
Manish Jain, Shikshantar 2014
shared by Manish jan 2015 – written by Courtney Martin
jan 2016 – the creativity adda – an unschool at a government-aided school in Delhi – written by Manish
jan 2016 – interview with Vidhi (married to Manish)
The Parrot’s Training (retold) | Shikshantar
We are pleased to announce the release of the first book in the Hacking the Education System series. This book looks at the education system as a cage. It raised fundamental questions on how to begin decolonizing our imagination.
have a look at our new publication. u can order it oniine from banyan tree
notes from book:
take a closer look at the invisible..
we’re being stressed by what we’ve repressed..
an invitation to our wildest imaginations
the parrot today is taught to question within the system, but not to question the system itself.
how we are dealing with the crisis is part of the crisis
to the point we can’t see the cage or we don’t believe we can live w.o it
(from original story)
the method was so stupendous that the bird looked ridiculously unimportant in comparison.
april 2016 – on eco versities
we began a process of finding or inventing a language to speak to and learn from each other
aug 2016 – on exams
check out this very powerful essay by Gustavo Esteva – Unlearning the Pretension to be God in our upcoming book In Praise of Scaling Down.
I was fully educated in the conviction of being underdeveloped. I was thus fully domesticated in the religion of scaling up.[..]
Four lucky encounters, almost at the same time, changed my mind.
1\ The first was Leopold Kohr, the master of E.F. Schumacher. …….Let us replace the oceanic dimensions of integrated big powers and common markets by a dike system of inter-connected but highly self-sufficient local markets and small states in which economic fluctuations can be controlled not because our leaders have Oxford or Yale degrees, but because the ripples of a pond, however animated, can never assume the scale of the huge swells passing through the united water masses of the open seas.
2\ A little later..Teodor Shanin helped me to abandon my Marxist religion with the teachings of the late Marx. .. Shanin described the consequences of the Soviet obsession with size: the bigger, the better, once they adopted development, instead of justice, as the very core of socialist ideals.
3\ And then, Ivan Illich….Tools for Conviviality. …This new politics consists in the search for a community agreement on the technological profile of a common roof under which all the members of a society want to live, rather than the construction of a launching platform, from which only a few members of the society are sent to the stars. ..This new politics is a voluntary and communitarian self-limitation, the search of maximum limits in institutional productivity and the consumption of services and commodities, in accordance with the needs considered, within that community, satisfactory for each individual.
4\ Wendell Berry observed that properly speaking “global thinking is not possible”….Those who have “thought globally” (and among them the most successful have been imperialist governments and multinational corporations) have done so by means of simplifications too extreme and oppressive to merit the name of thought. Global thinkers have been, and will be, dangerous people… Unless one is willing to be destructive on a very large scale, one cannot do something except locally, in a small place.
voluntary compliance ness
The time has come to reclaim our real condition, as mere mortals, and adjust our behaviour to our own scale.
indeed.. let’s try a nother way… ginorm small enough for all of us.. – has to be all of us..
And so, under the guidance of these radical thinkers I was able to unlearn what I knew about almost everything. ….opened my mind, but my heart was still closed until I began to listen to the voices I have been hearing for a long time, at the grassroots, the voices of campesinos and urban marginals, always disqualified, the people that should be civilized, evangelized, educated, developed…always described for what they are not, for their lacks…invisible, subordinated, silenced…
They (mayans) knew how to observe and follow the sun and the stars and how to organize their lives according with their movements. They never dared to conceive the idea of controlling them.
Plato warned us. An abstraction, he said, implies taking away from reality an aspect or quality and putting it in our minds. We must put it within brackets, to avoid any confusion: it is not reality. … In time, however, we lost the brackets. … we started to assume that we were really living in those abstractions. Our language reflects this attitude. We assume that we live in a specific city, a certain nation, planet Earth…in spite of the fact that no one can live in abstract entities, like a city, a country, a planet. Or we think that we are lawyers or engineers, catholic or Buddhists, students or teachers, assuming as our being the abstract category in which we can be classified. And we orient our thinking and our behaviour not in terms of our real world, our place, where we can really do something.
If you want to see where you are, says Wendell Berry, you will have to get out of your space vehicle, out of your car, off your horse, and walk over the ground. On foot you will find that the earth is still satisfyingly large, and full of beguiling nooks and crannies.
If we think locally, we would do far better than we are doing now. The right local questions and answers will be the right global ones. The Amish question “What will this do to our community?” tends towards the right answer for the world.
a new story for humanity (doc)
Alnoor Ladha (@alnoorladha) tweeted at 6:18 AM – 11 Jul 2017 :
“TEDx-itis” by Manish Jain https://t.co/asJHz1WZg7 (http://twitter.com/alnoorladha/status/884748792314163200?s=17)
They continually criticize efforts for not being ‘clear’, ‘well-organized’ and ‘well-planned’ and are unable to deal with chaos and emergence
They believe change happens through polished rational, objective, formal presentations rather than iterative informal conversations, unlearning and immersions
jul 2017 – multi unis alliance