christine sun kim
image from video below (& linked above) – a choir of glances
A Choir of Glances
oh my.. so resonating with growing up ..in a playworld underwater..
we had our hearing as taken away as it could be under the circumstances
like we had jumped into a cloud together.. extremely intimate
being attentive to the visual rather than the auditory
none of us had done this before.. made sound with our ears covered
intro’d to Christine via her mit talk..
sound itself is a big time privilege – @#
on tech being both helpful.. but also marginalizing (in its one-way ness to deaf community) – @#
if diversity matters – how can we get past our thinking about disability – @#
on getting more info than a sound file – @#
on facial expression – everyone has that skill – they just don’t use it – @##
on eagleman vest – as yet another technology for me (hearing) to talk to you (deaf) – @#& @ in convo
using an interpreter requires a lot of trust – @#
on sign language as a super power.. an elegant communication.. deaf better leveraging that for sure – (audience) #
with an interpreter – the two of us become one voice. depending on the scenario – i choose my interpreter – @#
on – what is the definition of a song – does it have to be something with words… @#
on assistive techs – are they for you (the one to use it) or for me (the one making it) – (audience) #
i want something that sounds like an option. not to fix, not to help. just something that’s there. as an option. – @#
on reducing stigma in disability. helping people rethink what is normal. (audience) #
on reframing idea of disability. my best allies are the interpreters. – @#
on media lab’s strategy for disabling disability ness: we don’t like normal – @#
on remembering the diversity within cultures.. @#
interview on ted.com – from fellows friday 2013:
explores ways of transmuting sound and silence to come to terms with her relationship with it.
I knew I was very animated, but that was my language.
All the customs and social norms, all the rules were in my face every day. I’d go into a theater and I knew that I’d have to sit, be quiet and walk slowly. It was learned behavior from people’s reactions around me: it depended on how and if people looked at me. If everyone’s eyes were on me, I knew I was being loud or doing something “wrong.”
on wanting everything turned off – I didn’t like the extra noise floating around me because I wouldn’t know what it was.
As a society, the majority of people hear. And I mirror them. I have to follow what they’re doing. It was not like society gave me a clear, safe place to do whatever I wanted. I had to learn how to integrate to their ways. And the more aware I become of the noises and the norms, the more I play around with that in my artwork. The more experience I had trying to become accustomed to the norms, the more I tried to use that as material for my artwork. And oddly, that made my voice clearer.
In my past work, I was doing a one-to-one translation like sound to vibration, working with sound to create painterly imprints. I don’t know if that really translates. It’s very limited and deals with low frequencies only, and that’s just one aspect of sound. That’s why I let go of the idea of translating it. Now I’m trying to develop my own information system and new theories of what sound should or could be, using new forms.
idiosyncratic jargon ness
Most people who write music have this idea of silence, but they can hear and they use that to define or shape silence, or vice versa. So how can I learn the idea of sound and silence from their perspective? I can’t relate to that. So I’m starting over from scratch with everything. I’m redefining things. It’s not scientific evidence. People always ask me if I use sound waves in my art, but I’m not really interested in that.
revolution – instigating utopia everyday ness
Once a friend of mine, who is a real estate agent, came over and once inside my apartment said, “Oh, it’s so quiet in here. It shouldn’t be wasted on you” — because New York is so noisy, so loud. But I realized I need that too. I used to live in a really crowded area, and I never felt fully rested. But in my home now, I can pass out and sleep for hours; I feel really rested. Noise truly does have an impact on my body.
never nothing going on .. ness
Music and sound are culturally dominant. Everyone lives in the music world and I’m constantly amazed with the way they remember lyrics. For example: if they hear a few words, then they instantly know the song — that’s a very strong cultural aspect of the hearing world. And even artists depend on that. Online videos are cultural connections, but most of them aren’t captioned. Visual sentences and visual language occupy a limited space in comparison to sound.
..one behavior that’s culturally deaf is that, if you grew up with a strong deaf identity, then when you’re sitting at a table and you’re signing, if somebody joins the conversation, people don’t look up. They know you’re there, they continue talking, but they automatically move over to allow somebody else in. There’s no interruption in the conversation. They have very simple rules and ways like that, and it adds up to cultural norms.
Different languages have different sign languages, but the expressions, ideas and concepts are similar. I think it’s easier for deaf people to communicate amongst their different languages than hearing people.
That’s why I think ASL is an unique language. ASL is derived from French Sign Language mixed with home sign language. It’s influenced by those, but has its own formalized grammar. The tone is conveyed through body movement and facial expressions.
It’s not the same as English. It’s spatial, not linear. If you think of a facial expression as one note, then body movement as another note, then speed as another note, hand shape, placement, and so on — all these parts add up to convey the message. When you do it all simultaneously, it becomes a chord.
neil harbisson – i listen to color – 2012 ted:
I was amazed, but it also became political because he picked the colors. There is line that is crossed. What if I wanted to decide for myself? The same parallel exists with the Cochlear implant. It’s limited to only a few channels of sound. The human ear has tons of channels, where the Cochlear implant has a very limited number. So the doctors or manufacturers are the ones deciding what hearing-impaired people will benefit from the most. I have a problem with the politics. That’s my question about this technology. I think it’s a great idea to remove language and to have a different way of communicating, but I’m curious how much control I would have.
ted fellows retreat 2015
The enchanting music of sign language
Christine Sun Kim is an American sound artist who has been deaf since birth. Based in New York City, she started as a visual artist, but started to be attracted to sound as a medium because of the “rules” society attaches to it and her disconnect from sound as most people experience it. She states her mission as to “unlearn sound etiquette.” Her work has been exhibited at the Museum of Modern Art, the Hull House Museum in Chicago, and Art Basel in Hong Kong. She was named a TED Fellow twice.
to – unlearn sound etiquette