intro’d to silvia via nika dubrovsky.. then doe – david w astra..
adding page after this (huge) conversation:
nika & silvia on divorce
Silvia Federici (Italian pronunciation: [ˈsilvja fedeˈriːtʃi]; born 1942) is an Italian and American scholar, teacher, and activist from the radical autonomist feminist Marxist and anarchist tradition. She is a professor emerita and Teaching Fellow at Hofstra University in New York state, where she was a social science professor. She worked as a teacher in Nigeria for many years, is also the co-founder of the Committee for Academic Freedom in Africa, and is a member of the Midnight Notes Collective
Federici was born in Parma, Italy, in 1942. She moved to the US in 1967 to study for a PhD in philosophy at the University at Buffalo with support from a Fulbright scholarship. She taught at the University of Port Harcourt in Nigeria, and was Associate Professor and later Professor of Political Philosophy and International Studies at New College of Hofstra University
She was co-founder of the International Feminist Collective, and an organizer with the wages for housework campaign. In 1973, she helped start Wages for Housework groups in the US. In 1975 she published Wages Against Housework, the book most commonly associated with the wages for housework movement.
She also co-founded the Committee for Academic Freedom in Africa (CAFA), and was involved with the Midnight Notes Collective. In 1995, she co-founded the Radical Philosophy Association (RPA) anti-death penalty project.
Federici lives in Park Slope, Brooklyn, with her partner George Caffentzis.
George Caffentzis (born 1945) is an American political philosopher and an autonomist Marxist. He founded the Midnight Notes Collective, is a founder member of the co-ordinator of the Committee for Academic Freedom in Africa and a professor of philosophy at the University of Southern Maine
Federici’s best known work, Caliban and the Witch: Women, the Body and Primitive Accumulation, expands on the work of Leopoldina Fortunati investigating the reasons for the witch hunts of the early modern period, but giving a feminist interpretation. In it, she argues against Karl Marx’s claim that primitive accumulation is a necessary precursor for capitalism. Instead, she posits that primitive accumulation is a fundamental characteristic of capitalism itself—that capitalism, in order to perpetuate itself, requires a constant infusion of expropriated capital.
Federici connects this expropriation to women’s unpaid labour, both connected to reproduction and otherwise, which she frames as a historical precondition to the rise of a capitalist economy predicated upon wage labor. Related to this, she outlines the historical struggle for the commons and the struggle for communalism. Instead of seeing capitalism as a liberatory defeat of feudalism, Federici interprets the ascent of capitalism as a reactionary move to subvert the rising tide of communalism and to retain the basic social contract.
She situates the institutionalization of rape and prostitution, as well as the heretic and witch-hunt trials, burnings, and torture at the center of a methodical subjugation of women and appropriation of their labor. This is tied into colonial expropriation and provides a framework for understanding the work of the International Monetary Fund, World Bank, and other proxy institutions as engaging in a renewed cycle of primitive accumulation, by which everything held in common—from water, to seeds, to our genetic code—becomes privatized in what amounts to a new round of enclosures.
from goodreads site (also where found image on top of page): https://www.goodreads.com/author/show/228896.Silvia_Federici